Now
Conjunction
Strong's Greek 2532: And, even, also, namely.
John’s
Ἰωάννου(Iōannou)
Noun - Genitive Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.
disciples
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
the
οἱ(hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Pharisees
Φαρισαῖοι(Pharisaioi)
Noun - Nominative Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.
were often
ἦσαν(ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
fasting.
νηστεύοντες(nēsteuontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 3522: To fast, abstain from food. From nestis; to abstain from food.
So
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
[people] came
ἔρχονται(erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 2064: To come, go.
to [Jesus]
αὐτῷ(autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
asked,
λέγουσιν(legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
“Why
Διὰ(Dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.
don’t
οὐ(ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
Your
σοὶ(soi)
Personal / Possessive Pronoun - Nominative Masculine 2nd Person Plural
Strong's Greek 4674: Yours, thy, thine. From su; thine.
disciples
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
fast [like]
νηστεύουσιν(nēsteuousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3522: To fast, abstain from food. From nestis; to abstain from food.
John’s
Ἰωάννου(Iōannou)
Noun - Genitive Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.
disciples
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
[those]
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
of the
τῶν(tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Pharisees??
Φαρισαίων(Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.
(18-22) And the disciples of John. . . . used to fast.--Better, were fasting. See Notes on Matthew 9:14-17. The only difference in detail between the two accounts is that in St. Matthew the disciples of John are more definitely specified as being the questioners.Verse 18. - The first sentence of this verse should be rendered thus: And the disciplesof John and the Pharisees were fasting (ῆσαν νηστεύ´οντες). In all the synoptic Gospels we find this incident following closely upon what goes before. It is not improbable that the Pharisees and the disciples of John were fasting at the very time when Matthew gave his feast. This was not one of the fasts prescribed by the Law; had it been so, it would have been observed by our Lord. There were, however, fasts observed by the Pharisees which were not required by the Law; there were two in particular of a voluntary nature, mentioned by the Pharisee (Luke 18:12), where he says, 'I fast twice in the week.' It was a custom, observed by the stricter Pharisees, but not of legal obligation. It was not correct to say, but thy disciples fast not. They fasted, no doubt, but in a different spirit; they did not fast to be seen of men - they followed the higher teaching of their Master. It is remarkable to find the disciples of John here associated with the Pharisees. John was now in prison in the fort of Machaerus. It is possible that jealousy of the increasing influence of Christ may have led John's disciples to associate themselves with the Pharisees. The point of this particular attack upon Christ was this: It is as though they said, 'You claim to be a new teacher sent from God, a teacher of a more perfect religion. How is it, then, that we are fasting, while your disciples are eating and drinking?' The disciples of John more especially may have urged this out of zeal for their master. Such an unworthy zeal is too often seen in good men, who love to prefer their own leader to all others, forgetting the remonstrance of St. Paul, 'While there is amongst you strife and contention, are ye not carnal, and walk after the manner of men?' DisciplesFastFastingJesusJohnJohn'sKeepingPhariseesUsedWherefore
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Alphabetical: and are asked but came disciples do fast fasting Him How is it Jesus John's not Now of people Pharisees said Some that the they to were Why Your yours
NT Gospels: Mark 2:18 John's disciples and the Pharisees were fasting (Mar Mk Mr) Christian Bible Study Resources, Dictionary, Concordance and Search Toolsthey gathered
συνήχθησαν(synēchthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.
in such large numbers
πολλοὶ(polloi)
Adjective - Nominative Masculine Plural
Strong's Greek 4183: Much, many; often.
that [there was]
ὥστε(hōste)
Conjunction
Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
no more
μηκέτι
(mēketi)
Adverb
Strong's Greek 3371: No longer, no more. From me and eti; no further.
room,
χωρεῖν(chōrein)
Verb - Present Infinitive Active
Strong's Greek 5562: From chora; to be in space, i.e. to pass, enter, or to hold, admit.
not even
μηδὲ(mēde)
Conjunction
Strong's Greek 3366: And not, not even, neither?nor. From me and de; but not, not even; in a continued negation, nor.
outside
πρὸς(pros)
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
the
τὴν(tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
door,
θύραν(thyran)
Noun - Accusative Feminine Singular
Strong's Greek 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.
[as Jesus] spoke
ἐλάλει(elalei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
word
λόγον(logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
to them.
αὐτοῖς(autois)
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(2) No, not so much as about the door.--Another of St. Mark's graphic touches of description.Verse 2. - Many were gathered together, so that there was no longer room for them (ὥστε μηκέτι χωρεῖν), no, not even about the door. The description is very graphic. The house could not contain them, and even its courtyard and approaches were inconveniently thronged. This is one of the many examples of minute observation of details, so observable in St. Mark's Gospel. And he preached (ἐλάλει) - more literally, was speaking - the word unto them. This little sentence indicates the great object of his ministry. The exercise of miraculous power was subordinated to this; the miracles being simply designed to fix the attention upon the Teacher as One sent from God. AssembledDoorForthwithGatheredGreatImmediatelyInsomuchLongerNumbersOutsidePreachedPreachingReceiveRoomRoundSpeakingStraightwayTeachingTogetherWord
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NT Gospels: Mark 2:2 Immediately many were gathered together so that (Mar Mk Mr) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Topaz gigapixel ai 4 4 0. 2:18-22 Strict professors are apt to blame all that do not fully come up to their own views. Christ did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season. Four people come carrying a paralyzed man on a mat, trying to bring him to Jesus. Sketch 3 6 download free. Seeing no way to get through the crowd, they dig through the roof (probably thatch and mud) and lower their friend on the mat to Jesus (2:3-4). 'When Jesus saw their faith,' Mark tells us, 'he said to the paralytic, 'Son, your sins are forgiven' (2:5). Αἴρει τὸ πλήρωμα τὸ καινὸν τοῦ παλαιοῦ) This reading is a mean between extremes, brief, and likely to be genuine.22 The meaning is: the new piece put in to patch up the rent, takes away with it some of the old cloth. Four people come carrying a paralyzed man on a mat, trying to bring him to Jesus. Seeing no way to get through the crowd, they dig through the roof (probably thatch and mud) and lower their friend on the mat to Jesus (2:3-4). 'When Jesus saw their faith,' Mark tells us, 'he said to the paralytic, 'Son, your sins are forgiven' (2:5).
Καὶ(Kai)Conjunction
Strong's Greek 2532: And, even, also, namely.
John’s
Ἰωάννου(Iōannou)
Noun - Genitive Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.
disciples
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
the
οἱ(hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Pharisees
Φαρισαῖοι(Pharisaioi)
Noun - Nominative Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.
were often
ἦσαν(ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
fasting.
νηστεύοντες(nēsteuontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 3522: To fast, abstain from food. From nestis; to abstain from food.
So
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
[people] came
ἔρχονται(erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 2064: To come, go.
to [Jesus]
αὐτῷ(autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
asked,
λέγουσιν(legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
“Why
Διὰ(Dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.
don’t
οὐ(ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
Your
σοὶ(soi)
Personal / Possessive Pronoun - Nominative Masculine 2nd Person Plural
Strong's Greek 4674: Yours, thy, thine. From su; thine.
disciples
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
fast [like]
νηστεύουσιν(nēsteuousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3522: To fast, abstain from food. From nestis; to abstain from food.
John’s
Ἰωάννου(Iōannou)
Noun - Genitive Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.
disciples
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
[those]
μαθηταὶ(mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
of the
τῶν(tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Pharisees??
Φαρισαίων(Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.
(18-22) And the disciples of John. . . . used to fast.--Better, were fasting. See Notes on Matthew 9:14-17. The only difference in detail between the two accounts is that in St. Matthew the disciples of John are more definitely specified as being the questioners.Verse 18. - The first sentence of this verse should be rendered thus: And the disciplesof John and the Pharisees were fasting (ῆσαν νηστεύ´οντες). In all the synoptic Gospels we find this incident following closely upon what goes before. It is not improbable that the Pharisees and the disciples of John were fasting at the very time when Matthew gave his feast. This was not one of the fasts prescribed by the Law; had it been so, it would have been observed by our Lord. There were, however, fasts observed by the Pharisees which were not required by the Law; there were two in particular of a voluntary nature, mentioned by the Pharisee (Luke 18:12), where he says, 'I fast twice in the week.' It was a custom, observed by the stricter Pharisees, but not of legal obligation. It was not correct to say, but thy disciples fast not. They fasted, no doubt, but in a different spirit; they did not fast to be seen of men - they followed the higher teaching of their Master. It is remarkable to find the disciples of John here associated with the Pharisees. John was now in prison in the fort of Machaerus. It is possible that jealousy of the increasing influence of Christ may have led John's disciples to associate themselves with the Pharisees. The point of this particular attack upon Christ was this: It is as though they said, 'You claim to be a new teacher sent from God, a teacher of a more perfect religion. How is it, then, that we are fasting, while your disciples are eating and drinking?' The disciples of John more especially may have urged this out of zeal for their master. Such an unworthy zeal is too often seen in good men, who love to prefer their own leader to all others, forgetting the remonstrance of St. Paul, 'While there is amongst you strife and contention, are ye not carnal, and walk after the manner of men?' DisciplesFastFastingJesusJohnJohn'sKeepingPhariseesUsedWherefore
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Alphabetical: and are asked but came disciples do fast fasting Him How is it Jesus John's not Now of people Pharisees said Some that the they to were Why Your yours
NT Gospels: Mark 2:18 John's disciples and the Pharisees were fasting (Mar Mk Mr) Christian Bible Study Resources, Dictionary, Concordance and Search Toolsthey gathered
συνήχθησαν(synēchthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.
in such large numbers
πολλοὶ(polloi)
Adjective - Nominative Masculine Plural
Strong's Greek 4183: Much, many; often.
that [there was]
ὥστε(hōste)
Conjunction
Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
no more
μηκέτι
![2+2 2+2](https://s0.geograph.org.uk/geophotos/02/09/81/2098188_c6f57744.jpg)
Adverb
Strong's Greek 3371: No longer, no more. From me and eti; no further.
room,
χωρεῖν(chōrein)
Verb - Present Infinitive Active
Strong's Greek 5562: From chora; to be in space, i.e. to pass, enter, or to hold, admit.
not even
μηδὲ(mēde)
Conjunction
Strong's Greek 3366: And not, not even, neither?nor. From me and de; but not, not even; in a continued negation, nor.
outside
πρὸς(pros)
Marked 2 2 5 22 Pistols
PrepositionStrong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
the
τὴν(tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
door,
θύραν(thyran)
Noun - Accusative Feminine Singular
Strong's Greek 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.
[as Jesus] spoke
ἐλάλει(elalei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
word
λόγον(logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
to them.
αὐτοῖς(autois)
2+2=5 Proof
Personal / Possessive Pronoun - Dative Masculine 3rd Person PluralStrong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(2) No, not so much as about the door.--Another of St. Mark's graphic touches of description.Verse 2. - Many were gathered together, so that there was no longer room for them (ὥστε μηκέτι χωρεῖν), no, not even about the door. The description is very graphic. The house could not contain them, and even its courtyard and approaches were inconveniently thronged. This is one of the many examples of minute observation of details, so observable in St. Mark's Gospel. And he preached (ἐλάλει) - more literally, was speaking - the word unto them. This little sentence indicates the great object of his ministry. The exercise of miraculous power was subordinated to this; the miracles being simply designed to fix the attention upon the Teacher as One sent from God. AssembledDoorForthwithGatheredGreatImmediatelyInsomuchLongerNumbersOutsidePreachedPreachingReceiveRoomRoundSpeakingStraightwayTeachingTogetherWord
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Alphabetical: and door even gathered he left longer many near no not outside preached room So speaking that the them there to together was were wordNT Gospels: Mark 2:2 Immediately many were gathered together so that (Mar Mk Mr) Christian Bible Study Resources, Dictionary, Concordance and Search Tools